The Subconscious Muse: The Night Mind at Work

Hare Hunt, Hermitage of San Baudelio, Casillas de Berlanga (Soria)
Anonymous, c. 1125
Copyright ©Museo Nacional del Prado

The hunt for the right words often takes place in darkness, while the waking mind rests. Hare Hunt (c. 1125) depicted in this famous fresco from the Prado seems a fitting illustration for my essay exploring my oneiric creative process—given much of my writing involves pursuing words that race ahead faster than I can record them, gifts from the subconscious delivered whole upon waking.
Hare Hunt, Hermitage of San Baudelio, Casillas de Berlanga (Soria)
Anonymous, c. 1125
Copyright ©Museo Nacional del Prado

From my earliest years, my creative process—whether literary or scholarly—has been curiously nocturnal. Much of my work, I have found, is done while I sleep. When faced with a task, I assign it, quite literally, to my subconscious mind and then close my eyes, surrendering to productive sleep.

As a student, this practice became a quiet ritual. When a paper was due, I would already know the topic, the sources I intended to use, and what I wished to accomplish. I would also, admittedly, wait until the evening before it was due—believing, and with reason, that fear brought a clarity of mind that was otherwise lacking. Thus, I would take a short nap before beginning. Upon waking, the entire outline of the paper would be present—clear, complete, and waiting. With a stack of books to my right, a blank sheaf of paper to my left, and a typewriter in front of me, I would set to work, and the paper would unfold almost as if dictated.

My professors noticed this strange fluency. The grades I earned and comments I received reflected it, but more telling were their requests to keep copies of my papers for their own files—something they did not ask of other students. I did not then understand that what they admired was less my discipline, or lack thereof, than the uncanny lucidity of the night mind that guided me.

Over the years, this oneiric gift has only deepened. I remain grateful for it. At times, an entire sentence or paragraph will suddenly appear either as I awake or will awake me in the middle of the night—perfectly formed, insistent, demanding to be recorded before it vanishes. At other times, these moments arrive unbidden, startling me out of unrelated thought; often, they are the flowering of a subject that I had briefly considered and set aside, unaware that it had continued germinating in the depths below consciousness.

When such inspiration surfaces, it comes in torrents. I rush to record the first few words, only to find myself laughing at the impossible speed with which the rest races ahead, leaving me chasing its tail through the air. Madness, perhaps—but a joyous one.

It is as if some part of the mind, working in silence while the waking self is distracted, composes and refines without interference. And when it deems the work ready, it releases it whole into consciousness—seed, stalk, and blossom at once. My task, then, is not to command this process, but to remain open to it, to receive it with gratitude, and to write before the vision fades. Refinement, if needed, may occur later.

What I once mistook for a personal oddity, I now recognize as a shared inheritance of the human mind—the work of the subconscious muse, the night mind ever at her loom, weaving thought into form before dawn breaks—although a nap in the midst of day will oft serve the purpose just as well.

Liber Agglutivi: A Work of Fiction, Philosophy, and Reverence

It is difficult to describe the Liber Agglutivi, or as translated into English, The Agglutivum: A Treatise on the Intransitive Voice, for both its origin and content resist conventional classification. Its genesis, as I recount within the pages themselves, was not intellectual but oneiric. The word agglutive—unknown to me then, undefined in any language I … Continue reading “Liber Agglutivi: A Work of Fiction, Philosophy, and Reverence”


THE AGGLUTIVUM  
A TREATISE ON THE INTRANSITIVE VOICE - bookcover
The Agglutivum: A Treatise on the Intransitive Voice
Transcribed and Edited with Glosses by Donald S. Yarab
Paperback, 58 Pages, 6in × 9in, $7.99 plus $5 postage
CLICK IMAGE ABOVE TO ORDER BOUND COPY

It is difficult to describe the Liber Agglutivi, or as translated into English, The Agglutivum: A Treatise on the Intransitive Voice, for both its origin and content resist conventional classification. Its genesis, as I recount within the pages themselves, was not intellectual but oneiric. The word agglutive—unknown to me then, undefined in any language I knew—visited me repeatedly in sleep. So compelling was its sound and weight that, upon waking, I began at once to give breath to the whisper that had haunted my rest. What emerged was not story or doctrine, but something stranger and perhaps more elemental.

The text that followed felt less composed than revealed—an excavation rather than a construction. It is, in the truest sense, a received work. Its structure—voculae, glosselitha, silentia, postverba—appeared as if drawn from some hidden grammar beneath ordinary speech. Though shaped in Latin (with an English translation as appendix) and framed by scholarly apparatus, it is not a parody nor a pastiche, but a sincere tribute to the metaphysical impulse in language.

Readers may find echoes of Borges, Vico, and Pseudo-Dionysius; others may see affinities with mystical traditions, liturgical fragments, or even speculative linguistics. It may be read as fictive scripture, poetic glossolalia, philosophical provocation, or theological shadowplay. Or perhaps—if read rightly—it is none of these, but instead a call to silence, to memory, to the threshold of meaning itself.

Let it be said plainly: this work will not appeal to all. It is slow and strange, elliptical and spare. But for the rare reader attuned to the hum beneath the words we know, it may, in its own agglutive way, speak.

The work is available to read through the link below as a free PDF. For those who find affinity with it, an inexpensive bound copy may be ordered by clicking the image of the book above.


PHILOSOPHICAL EXTENSION: ONTOLOGICAL VOCULAE

A Contemporary Meditation Inspired by the Liber Agglutivi

The Agglutivum suggests but does not systematize a catalog of words that resist conventional grammar—words that seem to create rather than merely describe reality. What follows is a modern attempt to identify and explore such “ontological voculae,” developed in the spirit of the medieval treatise but acknowledging its contemporary construction.


Voculae Agglutivae

A Supplement to the Glossarium Philosophicum
Non omnia verba dicuntur ut loquantur. Quaedam dicuntur ut fiant.


I. Sacra Voculae – Sacred Utterances

These words do not inform; they summon. Often liturgical, they retain weight through resonance, not explanation.

  • Amen
    Confirmatio sine contentu.
    —What is confirmed is not always known.
  • Alleluia
    Laus pura, sine scopo.
    —Praise that outruns its object.
  • Kyrie
    Clamor, non formula.
    —Not request, but primal cry.
  • Hosanna
    Eruptio, non enuntiatio.
    —A word of ascent, not address.
  • Om / Aum
    Vox quae se ipsam audit.
    —The breath that sustains itself.

II. Voculae Primitivae – Primal Expressions

Pre-conceptual utterances: the first stirrings of meaning, or the last.

  • Yes
    Vocabulum consentientis animae.
    —Affirmation without argument.
  • No
    Negatio sine opposito.
    —The first refusal of the void.
  • Ah
    Apertura interioris visus.
    —Recognition unmediated.
  • Oh
    Exclamatio praesentiae subitae.
    —When the world enters unbidden.
  • [Intake of breath before weeping]
    Suspirium originis.
    —A language too full to speak.

III. Nomina Se Nominantia – Names That Name Themselves

These words contain themselves, and alter meaning with each utterance.

  • God
    Vocabulum ad quod omnis significatio deficit.
    —The name that names the unnamable.
  • I
    Index mobilis identitatis.
    —Each speaker remakes it.
  • Here
    Locus qui loquitur se ipsum.
    —Presence given in the utterance.
  • Now
    Tempus quod fit dum nominatur.
    —Time speaking its own arrival.

IV. Verba Liminalia – Threshold Words

Spoken not to describe, but to open a space.

  • Hello
    Initiatio contactus.
    —More door than declaration.
  • Goodbye
    Benedictio transitus.
    —Departure sanctified in speech.
  • Please
    Vulnerabilitas facta audibilis.
    —A soft invocation of the will.
  • Welcome
    Domus facta verbo.
    —The house that builds itself in greeting.

V. Glosselithae Viventia – Words Worn Smooth by Use

Repeated beyond meaning, yet retaining force.

  • Love
    Verbum laesum; reclamatione indiget.
    —Desecrated by misuse, yet pulsing still.
  • Peace
    Optatio in figura dissoluta.
    —A longing that sounds like a promise.
  • Home
    Non locus, sed reditus.
    —Not place, but return.
  • Mother
    Verbum primordiale; lingua ante lingua.
    —The first word spoken without grammar.

VI. Voculae Intranslatae – The Untranslatable

Not exotic curiosities, but deep resonances foreign to our tongue.

  • Saudade (Portuguese)
    Absentia praesentiae desideratae.
    —Longing for what once was or never was.
  • Duende (Spanish)
    Spiritus tenebrosus artis viventis.
    —The dark, unteachable spark of art.
  • Hiraeth (Welsh)
    Nostalgia quae locum non habet.
    —Homesickness for an imagined past.

VII. Voculae Vulneratae – Wounded Words

To be spoken only with reverence, if at all.

  • Freedom
    Verbum quod fuit, et quod mendacio circumdatur.
    —Once invoked in hope, now weaponized.
  • Truth
    Conceptus fractus inter instrumenta.
    —Broken under the weight of use.
  • Justice
    Verbum spoliatum, ad reclamationem vocatum.
    —A word in exile.

Nota Terminalis:

Verba haec tangenda sunt sicut lapides post imbrem. Non sunt instrumenta, sed accessus. Loqui ea est transire limen. Tacere ea est servare lumen.