The King’s Two Bodies: The Return of the Arcane Sovereign

In the photographs taken within the Oval Office (2017, 2025), the seat of American executive authority has been transformed into something older and stranger—a sanctuary of royal consecration. At its center sits Donald J. Trump, head bowed, encircled by ministers and advisers whose hands rest upon him in the gesture of impositio manuum, the laying on of hands. Their eyes are closed, lips moving in prayer, yet their posture speaks less of intercession than of veneration. What unfolds in that moment is not simply political theater but a ritual reenactment of an ancient idea: that power may be embodied, sanctified, and made flesh.

Impositio Manuum 2017

The Reversal of Benediction

In Christian and pre-Christian rites alike, the laying on of hands conveys the transmission of grace or authority. The priest’s touch confers the Spirit upon the baptized; the bishop’s hand consecrates the king. Here, however, the direction of sanctification is reversed. The clergy do not mediate divine blessing to the ruler on behalf of the people; they draw legitimacy from him. The bowed heads and concentric hands create a living reliquary around the sovereign’s body. The Oval Office, ordinarily a stage for civil governance, has been re-imagined as an apse, its curved wall a secular altar niche. What was intended as prayer has become an act of anointment—without chrism, yet heavy with its symbolism. In 2025, the Christian supplicants’ language included a declaration of divine appointment: “You assigned him, you appointed him, you anointed him for such a time as this…”

Impositio Manuum 2025

The Living Law

Ernst H. Kantorowicz, in The King’s Two Bodies, described how medieval jurisprudence conceived the ruler as lex animata—the “living law.” The sovereign’s person contained within it both the mortal, fallible flesh (corpus naturale) and the immortal, juridical body politic (corpus mysticum). Law was not merely administered by the king; it was enfleshed in him. The maxim omnia iura in scrinio pectoris imperatoris—“all laws reside in the emperor’s breast”—expressed the same belief: that the sovereign’s will constituted legality itself.

Trump’s self-understanding, as revealed in his statements that “I (have) the right to do anything that I want to do. I’m the president of the United States,” and that he could even “declassify by thinking” alone, reflects this archaic conception of sovereignty. In the photographs, that philosophy becomes visible form. His body, ringed by supplicants, stands as the physical repository of authority: thought and flesh fused into the living source of law. The constitutional process is eclipsed by a medieval metaphysic—the emperor’s breast revived within a republic.

The Mystical Body of the Republic

In Kantorowicz’s analysis, the king’s dual body was not a theological curiosity but a political necessity: it allowed the continuity of the realm despite the mortality of its ruler. The body politic outlived the natural body through the fiction of divine investiture. Yet in the Oval Office images, the relationship is inverted. The ruler’s flesh absorbs the polity rather than the polity transcending the ruler. The praying ministers become members of his mystical body, as if the state were incarnate in him rather than he in the state. The photographs thus performs a political transubstantiation—the transformation of a secular office into a sacred organism whose head alone is divine.

Iconography of Idolatry

The camera captures only the back of the president’s head in one of the images, a composition that echoes the devotional art of relic veneration. The viewer’s gaze aligns with the worshippers’ hands, all converging on the same luminous focal point: the golden hair, haloed by the light of the room. The gesture is tactile worship, the contact-relic as conduit of grace. In medieval reliquaries, touch transmitted sanctity; here it transmits legitimacy. The image collapses the distinction between religion and politics, portraying a people seeking salvation through proximity to power.

The Return of the Arcane Sovereign

What Kantorowicz chronicled as a vanished theology of monarchy reappears in modern populist guise. The constitutional republic, built upon the rejection of divine kingship, finds itself haunted by its ghost. The sovereign’s “two bodies” are re-fused: the office and the man, the law and the will, the symbol and the flesh. Those who kneel do so not before the law but before its living embodiment. When the sovereign’s body absorbs the state, law becomes indistinguishable from will. In such a regime, dissent is not disagreement—it is heresy. The king’s body, once divided for the safety of the state, is whole again.

The danger lies not only in the man but in the myth reborn around him—the longing for the immediate, the personal, the sacred ruler who is the nation. In that longing, the modern citizen becomes medieval subject once more. And the Oval Office, once the seat of the people’s servant, becomes the sanctuary of an arcane sovereign whose heart, like the emperor’s of old, is presumed to contain all laws within its breast.

Echoes of the Republic

The old fiction that America’s two major parties represent opposing interests—one for business, the other for working people—no longer persuades anyone who pays attention. Nor does the claim that they meaningfully occupy the ideological poles of right and left. The observant voter, that dwindling minority, sees that both parties have long answered to the same masters: corporations, financiers, and those who profit from the machinery of endless growth and permanent inequality. In 2024, the top one hundred billionaire families poured $2.6 billion into federal elections—one of every six dollars spent. Dark money reached a record $1.9 billion, more than double the amount in 2020. Corporate lobbying hit $4.4 billion, with Big Tech alone spending $61.5 million and employing one lobbyist for every two members of Congress. Their quarrels are theatrical. Their policies, however dressed in partisan language, converge upon the preservation of the same order.

But something darker has taken hold. The oligarchs who once influenced the system now rule it directly. They have seized one party outright, hollowed out the other through dependence on the same donors, and reduced the national contest to absurd theater. Thirteen billionaires with combined wealth exceeding $450 billion now hold cabinet positions in the federal government—the wealthiest administration in American history. The man who spent between $277 and $290 million to help elect the president—the largest individual political donation ever recorded—was rewarded with a government position granting access to Treasury Department systems containing Americans’ Social Security numbers and bank accounts. The performance conceals the deeper reality—that the constitutional balance envisioned by the founders has collapsed, not from sudden assault but from gradual surrender. We have kept the shell of the Republic while its substance has been drained away.

Today, all three branches of government serve the same masters—and it is not the people.

The Executive

On June 7, 2025, a president deployed approximately 2,000 National Guard troops and 700 U.S. Marines to Los Angeles after immigration raids sparked protests, claiming “incidents of violence and disorder…constitute a form of rebellion against the authority of the Government.” The governor actively opposed the deployment, stating local police could handle the situation. Three months later, U.S. District Judge Charles Breyer ruled the action violated federal law, writing that “there was no rebellion, nor was civilian law enforcement unable to respond to the protests and enforce the law.” Judge Breyer described the administration’s rationale as “contrived” and warned of an apparent attempt at “creating a national police force with the President as its chief.” It marked the first time since 1965 that a president deployed National Guard over a governor’s objections.

By October 2025, the president has authorized federal troop deployments to at least five American cities on fabricated claims of civil disorder, including to Washington D.C. claiming a “crime emergency” despite violent crime being at a thirty-year low, to Memphis despite crime at a twenty-five-year low, and to Portland where a federal judge found protests “generally limited to fewer than 30 people and were largely sedate.” When courts issued restraining orders, the president threatened to invoke the Insurrection Act, declaring at an August cabinet meeting: “I have the right to do anything I want to do. I’m the president of the United States.”

He orders the Justice Department to prosecute political opponents and protect allies, compiling an enemies list reminiscent of the darkest regimes of the twentieth century. On September 25, 2025, former FBI Director James Comey became the first senior government official indicted under the second Trump administration—four days after the previous federal prosecutor was fired for refusing to pursue charges he considered baseless, and four days after Trump’s former personal attorney was installed as the new prosecutor. She presented the case to the grand jury alone, without a single career prosecutor present. The president had posted on social media five days earlier: “We can’t delay any longer, it’s killing our reputation and credibility.” A grand jury probe of New York’s Attorney General stretched five months despite federal prosecutors finding insufficient evidence. Investigations were ordered into a philanthropist’s foundation for potential racketeering charges. The Attorney General stated on national television: “Whether you’re a billionaire, funding organizations to try to keep Donald Trump out of office, everything is on the table. We will investigate you.”

He threatens to revoke media licenses for unfavorable coverage and uses emergency powers as instruments of ordinary governance. After a comedian criticized the president’s supporters on September 16, 2025, the FCC Chairman appeared on a conservative podcast the next afternoon threatening license revocation. That same evening, major network affiliates announced they would not air the program, and the network suspended it indefinitely. During the suspension, the company lost close to $5 billion in market value, employees received death threats, and approximately twenty affiliate stations refused to air the program even after its return. The president stated aboard Air Force One: “They give me only bad publicity or press, and I mean, they’re getting a license, I would think maybe their license should be taken away.” The FCC Chairman followed: “I don’t think this is the last shoe to drop…the consequences are going to continue to flow.” An FCC Commissioner responded: “The FCC does not have the legal authority, the constitutional right, or the ability to revoke a license just because the president does not like what that broadcaster is broadcasting. But the threats are the point.”

On his first day in office, he declared a “National Energy Emergency” claiming “precariously inadequate and intermittent energy supply” despite government research showing fossil fuel production had reached record levels. In April, he invoked emergency powers to impose tariffs, declaring that trade relationships with “each and every country in the world” posed “unusual and extraordinary threats”—including nations he dismissed as places “nobody has ever heard of.” He declared a border emergency claiming America’s sovereignty was “under attack” despite December 2024 recording the second-smallest number of border encounters since August 2020, representing an 81% decrease from the previous year. He invoked emergency powers eight times in his first hundred days—more than any modern president in the same period—transforming what were meant to be extraordinary measures into instruments of routine policy preference.

When Congress appropriates funds he dislikes, he withholds them in defiance of the Impoundment Control Act. The Government Accountability Office issued six formal findings by September 2025 that the administration violated the law requiring presidents to spend funds as Congress appropriates. Congressional investigators estimate the administration has frozen, canceled, or fought in court to block more than $410 billion in funding—for electric vehicle infrastructure, early childhood education, school upgrades, emergency shelter programs. When challenged, the budget director dismissed the findings as “non-events with no consequence. Rearview mirror stuff.” The administration removed public access to agency funding data until a federal court ordered its restoration in August 2025. On September 26, the Supreme Court allowed the withholding of $4 billion in foreign aid just weeks before the funds would expire, despite a lower court finding the administration had no discretion to refuse spending what Congress had appropriated. Justice Kagan warned in dissent: “At issue is the allocation of power between the Executive and Congress over the expenditure of public monies.”

When statutes require Senate confirmation of senior officials, he ignores the Appointments Clause, leaving “acting” loyalists in place indefinitely. One official simultaneously served as Senate-confirmed Secretary of State and acting administrator of another agency before that agency was closed entirely and its workforce reduced from over twelve thousand to seven hundred eighteen employees. Federal courts found multiple violations of the Federal Vacancies Reform Act. Criminal defendants challenged appointments in federal court, arguing the administration’s interpretation would allow “never-confirmed, FVRA-ineligible shadow officials” with “no limits or eligibility requirements” to serve “indefinitely.” The executive branch has become not an executor of law but the law itself.

The Legislative

Congress, paralyzed by faction and captive to donor interests, has ceased to function as a coequal branch. For fiscal year 2025, it enacted zero of the twelve full-year appropriations bills required by law—the last time all appropriations passed before a fiscal year began was 1997. Instead, on March 15, 2025, it passed a continuing resolution extending the previous year’s funding levels, eliminating $15.9 billion in approved projects, and mistakenly omitting routine provisions that threatened the nation’s capital with over $1 billion in cuts.

On October 1, 2025, the government shut down. As of October 8, approximately 750,000 federal workers remain furloughed, with 420,000 working without pay. Air traffic control towers have closed due to sick calls, causing flight delays. National parks began shuttering. The Senate has failed three times to pass funding bills—on September 30, October 6, and October 8—with the Majority Leader stating the chamber would “keep voting on the same competing bills over and over.” The Speaker canceled the House’s return to Washington, keeping members in their districts, and declared: “The ball is in the court of the Senate Democrats.” The Minority Leader responded: “His members aren’t even here doing their jobs, they’ve been home for weeks.” A controversial administration memo suggested furloughed workers may not receive guaranteed back pay, contradicting a law the president himself signed in 2019. Congress cannot pass a budget without brinkmanship and shutdowns.

It cannot enforce subpoenas or conduct genuine oversight. In August 2025, the House Oversight Committee issued subpoenas for closed-door depositions to multiple former officials, including five former Attorneys General, two former FBI Directors, and various political figures. Yet courts have given little legal help to congressional committees, causing subpoena fights to drag out for years with no conclusive ability to enforce them quickly. Following a 2020 circuit court ruling, Congress lost a key option for civil enforcement and now faces three inadequate choices: referral to the Justice Department it seeks to investigate, slow and uncertain civil suits, or an inherent contempt power unused since the 1930s and described as “cumbersome, inefficient, and unseemly.” The Afghanistan withdrawal investigation exemplified these challenges, with the Justice Department’s Office of Legal Counsel claiming subpoenas were unenforceable because they interfered with presidential powers.

It legislates by continuing resolution and press release. In its abdication, it resembles not the Roman Senate of the Republic but the Senate of the Empire—still meeting, still debating, but powerless to constrain the ruler it nominally advises. Sixty-four percent of Americans believe major donors have “a lot” of influence on how members of Congress vote, compared to only fourteen percent who believe constituents have such influence. Research published in 2023 found “a robust relationship between donors and speech” in Congress, with donor activity shaping not just votes but legislative priorities and agenda-setting. One study found that sixty percent of billionaire wealth now derives from “inheritance, monopoly power or crony connections” rather than merit. These are the masters Congress serves.

The Judiciary

Most perilous of all, the Supreme Court—once the guardian of limits—has become the instrument of their removal. On July 1, 2024, in Trump v. United States, the Court grants the president immunity so sweeping that criminal accountability for official acts effectively vanishes. Chief Justice Roberts writes for the majority that presidents have absolute immunity for actions within their “conclusive and preclusive constitutional authority” and presumptive immunity for all official acts unless prosecution “would pose no dangers of intrusion on the authority and functions of the Executive Branch.” The decision covers actions “so long as they are not manifestly or palpably beyond [his] authority.” Critically, Roberts rules that courts may not inquire into presidential motives when dividing official from unofficial conduct, calling such inquiry “highly intrusive.”

Justice Sotomayor opens her dissent with words that will echo through history: “Today’s decision to grant former Presidents criminal immunity reshapes the institution of the Presidency. It makes a mockery of the principle, foundational to our Constitution and system of Government, that no man is above the law.” She concludes: “Whether described as presumptive or absolute, under the majority’s rule, a President’s use of any official power for any purpose, even the most corrupt, is immune from prosecution…In every use of official power, the President is now a king above the law. With fear for our democracy, I dissent.” A former federal judge states: “There is no support whatsoever in the Constitution or even in the Supreme Court’s precedents, for the past 200 years, for this reprehensible decision.”

In abandoning the Chevron precedent on June 28, 2024, the Court strips regulatory agencies of authority to interpret and enforce the laws Congress enacts, transferring power from the legislature to the judiciary and, by extension, to the executive the judiciary favors. Chief Justice Roberts declares that courts, not agencies, must “decide all relevant questions of law” and claims agencies “have no special competence in resolving statutory ambiguities. Courts do.” The decision overturns precedent cited in over eighteen thousand lower court decisions and seventy Supreme Court cases. Justice Kagan warns in dissent that the Court “gives itself exclusive power over every open issue—no matter how expertise-driven or policy-laden—involving the meaning of regulatory law…the majority turns itself into the country’s administrative czar.” She provides examples of technical questions courts must now decide without deference: “whether and when an ‘alpha amino acid polymer’ qualifies as a ‘protein’ under the Public Health Service Act, or whether one population of squirrels is ‘distinct’ from another under the Endangered Species Act.”

The Court declines to enforce the Impoundment Control Act or the Appointments Clause, ignoring clear statutory and constitutional text. On September 26, 2025, it rules that private parties lack standing to sue over spending law violations—effectively making the Impoundment Control Act unenforceable except by a comptroller general the executive could simply ignore. Judge Florence Pan warns in an appellate dissent: “The Supreme Court and our court have stated in no uncertain terms that the Executive, as a constitutional matter, has no authority to disobey duly enacted statutes for policy reasons. Yet that is what the majority enables today.”

On June 27, 2025, the Court rules that federal district courts generally lack authority to issue nationwide injunctions protecting non-parties from executive orders. Justice Barrett writes for the majority that such injunctions “likely exceed the equitable authority that Congress has granted to federal courts.” Justice Jackson warns in dissent: “The Court’s decision to permit the Executive to violate the Constitution with respect to anyone who has not yet sued is an existential threat to the rule of law…a zone of lawlessness within which the executive has the prerogative to take or leave the law as it wishes.” Rights now depend on geography and litigation status. For the first time in modern history, constitutional protections may vary by state depending on whether parents sued.

Through emergency orders on its shadow docket, the Court allows the president to fire officials whom statutes protect from at-will removal—commissioners of independent agencies that Congress deliberately insulated from political control. On September 22, 2025, the Court grants full review signaling likely overturn of the 1935 precedent protecting such officials. Justice Kagan dissents, writing that emergency orders reveal “how that eventual decision will go” and criticizes “the impatience to get on with things—to now hand the president the most unitary, meaning also the most subservient, administration since Herbert Hoover (and maybe ever).”

It strikes down precedents by ideological fiat while leaving standing decisions that expand corporate and executive dominion. What was once judicial review has become judicial complicity. Legal observers characterize the Court’s current term as “executive power, executive power, executive power,” noting the Court’s decisions “may be fueling Trump’s maximalist approach to executive power” in 2025.

Thus the separation of powers, the very architecture of the Constitution, exists now only as echo. The branches that were meant to check one another instead reinforce one another’s dereliction. Congress surrenders; the president seizes; the Court sanctifies. The forms persist—elections are held, opinions are issued, sessions convene—but their meaning is gone. We recite the rituals of democracy while living under the logic of autocracy.

The timeline of 2025 makes visible what might otherwise remain abstract. In June, federal troops deployed to Los Angeles over a governor’s objections—a federal judge would later call it an attempt at “creating a national police force.” In September, the Justice Department indicted a former FBI Director four days after the president’s personal attorney was installed as prosecutor. That same month, the Supreme Court allowed the administration to withhold $4 billion in congressionally appropriated funds, while Justice Kagan warned of executive power unchecked. By October, the government had shut down, 750,000 workers furloughed, and Congress had passed zero of its twelve required appropriations bills. The oligarchs who funded this transformation—thirteen billionaires in the cabinet, one man’s quarter-billion-dollar investment yielding a government position with Treasury access—now govern directly. The forms persist: courts issue rulings the executive ignores, Congress meets but cannot fund the government, elections are held but determined by billions in dark money. What was constitutional architecture has become constitutional theater.

It did not happen overnight. For decades, both parties courted the same wealth, privatized public life, and distracted voters with culture wars while dismantling the civic foundations beneath them. Oligarchic money captured the means of communication, turning news into spectacle and grievance into commodity. In 2024, billionaire wealth grew by $2 trillion—$5.7 billion per day, three times faster than the previous year—creating 204 new billionaires, nearly four per week. Meanwhile, median household income increased just $1,040, a statistically insignificant change, remaining essentially flat compared to pre-pandemic levels. The top one-tenth of one percent saw income growth of 1,003% from 1979 to 2021 while the bottom twenty percent experienced 132% growth—meaning top earners’ incomes grew 7.6 times faster. The top ten percent of earners now own 66.6% of all wealth.

Yet on his first day in office in 2025, the president signed executive orders declaring war not on this inequality but on diversity programs, defining sex as “immutable biological classification,” and mandating only two gender options on federal forms. Within two weeks came orders banning transgender military service, pardoning abortion clinic protesters, and threatening to withhold education funding from schools allowing transgender athletes in women’s sports. Five hundred seventy-five anti-LGBTQ state bills were introduced in 2025, with fifty-four passing into law. Twenty-seven states now ban gender-affirming care for minors, affecting 40% of transgender youth. The Attorney General launched a “Civil Rights Fraud Initiative” to prosecute diversity programs while the Civil Rights Division lost sixty percent of its workforce.

When discontent grew, anger was redirected away from the architects of inequality toward the scapegoats of convenience—immigrants, minorities, the powerless. A survey of thirty-six countries found sixty percent of respondents identified “rich people having too much political influence” as the primary cause of inequality, and sixty-six percent of Americans want major economic system changes or complete reform. Yet analysis of the president’s inaugural address and major speeches found he “spent most of his time on the ‘invasion’ of illegal immigrants” and “surprisingly had little to say about his economic plans,” focusing instead on what he termed a “revolution of common sense” emphasizing cultural grievance. Greed, hatred, and fear again proved their ancient utility: they divide the governed and unite their governors.

The result is the government we now inhabit: a Republic that remembers its own name but not its meaning. The Constitution functions as civic décor—invoked ceremonially, ignored in practice. Statutory law becomes optional, precedent disposable, truth negotiable. The president acts; the Court justifies; Congress applauds or cowers. The citizen, bewildered and exhausted, retreats into private life, convinced that participation is futile.

And yet, elegy need not end in silence. The very act of recognizing loss is the beginning of renewal. What has been hollowed out can, in principle, be refilled. But it cannot be refilled by faith in institutions that have already abdicated their purpose. It must begin where the Republic began—in the conscience and courage of ordinary citizens who refuse to mistake ritual for reality. Renewal, if it comes, will come not from those who rule but from those who remember what ruling was meant to serve.

For now, we inhabit echoes. But if we still possess the capacity to listen—to hear the faint music of the Republic beneath the noise of power—then the silence need not be permanent. The dance may yet begin again, not at the command of the puppet master, but when the people cut their strings and remember they were never meant to dance to another’s tune.

The Reckoning

“Here I am, an old man in a dry month, / Being read to by a boy, waiting for rain.”
—T.S. Eliot, Gerontion

“Enigmas never age, have you noticed that”
—Donald Trump, in a 50th birthday greeting to Jeffrey Epstein, as reported by the Wall Street Journal, July 17, 2025


John Martin's The Great Day of His Wrath
The Great Day of His Wrath by John Martin, 1853, oil painting on canvas.

Not with a whimper but with judgment—
the hollow men are laid bare.
Between the shadow and the substance falls
the weight of what they’ve done.

April reaps the harvest of unburied sins,
memory and justice tally their dues
in the counting house of broken promises.
The rats abandon ship; the reckoning arrives
through cracks in gilded towers.

We are not hollow, not stuffed with lies—
we are the thunder that shakes foundations,
the rain that scours the ledger clean,
the voice that names the unnamed.

In this valley of false prophets
their empires crumble while truth endures,
and when the smoke clears, we remain—
the witnesses in the empty boardroom,
the light that penetrates the shadow.

The desert remembers. The wasteland testifies.
And those who thought themselves untouchable
now face the music of their making:
Here. Here is the bill.

Between the crime and the punishment
falls not silence, but the sound
of debts returning to their debtors—
inevitable, unrelenting, just.

In the room the power brokers scheme and plot,
but tonight the doors are locked
and the receipts read aloud.

This is the way the world ends—
not with their bang, but with our thunder—
the final indictment.

The bell of reckoning tolls—for thee.

Against Magical Thinking: Contemplation, Conspiracy, and the Abuse of Sacred Language


Early manuscript
Photo by silvia lusetti on Pexels.com

Recently, I read with great interest Hari Kunzru’s article “Doing Their Own Research” in the New York Review of Books (May 29, 2025). It is a piercing, sometimes surreal examination of the strange coalition now shaping American political and spiritual culture: a “New Weird Fusionism” of right-wing conspiracy, countercultural wellness, and mystical absolutism. The portrait he offers—of a society increasingly shaped by magical thinking, selective paranoia, and a weaponized imagination—was as disturbing as it was insightful.

But what struck me most was the realization that the cultural atmosphere Kunzru describes makes it increasingly likely that contemplative works like my recent Liber Agglutivi will be not merely misread—but conscripted into the very worldview they seek to resist.

In that work, framed as a fictional medieval treatise on sacred language, I explore how language, when approached with reverence and silence, becomes not a tool of communication but a site of presence—how it may not only speak about reality, but participate in it. Yet as I read Kunzru’s analysis of conspirituality—the synthesis of conspiracy and New Age belief—I saw an eerie proximity between certain rhetorical structures in Liber Agglutivi and the thought patterns of this cultural formation: secrecy, marginalia, hidden knowledge, the recovery of “true” language lost to corruption.

The danger is real: in an age where every form of mystery gets weaponized, how do we distinguish between authentic contemplative practice and its paranoid simulacra?

It is precisely here that the contrast must be made explicit.

The Liber is not a manual for decoding reality through esoteric symbols or a codebook for revealing global plots. It is not a mystical justification for control, nor an invitation to gnostic certainty. Its words are not “keys” to hidden truths in the paranoid sense Kunzru describes. Rather, it is a contemplative experiment—a poetic, philosophical invitation to see language as something we enter with humility, not something we wield with certainty.

What conspirituality offers is often a form of linguistic inflation: a conviction that to name something is to master it, that to imagine is to manifest, that hidden truths are personal weapons in a war against “them.” This is not reverence for mystery but inflation through proximity to it. The practitioner of conspirituality approaches mystery as a puzzle to be solved, a code to be cracked that will grant power over reality itself.

By contrast, the Liber offers a theology of kenosis—a self-emptying approach to speech in which the word is not a sword, but a veil; not a control mechanism, but a site of transfigured listening. Where conspirituality seeks to decode, contemplation seeks to be changed by what it encounters.

Consider the difference in practice. A conspirituality adherent might read the Liber’s phrase about “memory that knows not what it remembers” as a hint toward recovering suppressed historical truths or accessing forbidden knowledge that “they” do not want you to have.

A contemplative reader approaches the same phrase as an invitation to sit with unknowing itself—to let the mystery remain mysterious while allowing it to transform one’s relationship to knowledge. The first approach inflates the ego; the second empties it.

Kunzru’s analysis is especially compelling in its treatment of magical thinking across the domains of politics, religion, and economics. It is alarming to witness the persistence of the nineteenth-century “mind-cure” tradition—the belief that reality is downstream of personal attitude—now manifesting as national governance logic.

That Donald Trump, among others, internalized Norman Vincent Peale’s message of mental affirmation to the point that factuality became irrelevant is not merely a character trait—it is a symptom of an epistemological crisis. Similarly, the self-help gospel of The Secret, evangelical prosperity teachings, and the memetic evangelism of internet conspiracists all illustrate a culture in which to believe is to make it so.

The boundary between wish and world is not merely blurred—it is denied.

The Liber Agglutivi, by contrast, insists that language’s creative power arises not from assertive will but from contemplative reception. The phrase “word that becomes the thing” does not mean that the self wills reality into being. It means that, in sacred silence, the word discloses what is already most true.

This is a fundamentally different ontology. It is not manifestation; it is reverent participation.

Kunzru rightly notes how easily mystical language can be conscripted by paranoid styles. The idea that “everything is connected,” which in contemplative practice leads to compassion and humility, in conspiracy often leads to reductionism and scapegoating.

The Liber speaks of memory that “knows not what it remembers”—a phrase meant to evoke mystery and presence, not cognitive shortcuts to hidden truths.

So while Kunzru’s essay is not a critique of my work, it felt like a necessary caution about the times in which such a work might be read. In an age of epistemic confusion and symbolic inflation, sacred language must be handled with even greater care.

We must distinguish between language as control and language as communion; between the voice that silences others and the voice that emerges from deep silence. We must recognize that in our current moment, the very practices that might lead us toward wisdom—attention to mystery, reverence for hidden dimensions of experience, suspicion of surface explanations—can be corrupted into tools of manipulation and division.

The Liber Agglutivi may look like a book of secrets, but it is really a book about unknowing—about hearing the spaces where speech begins. And in a world where every utterance is increasingly co-opted for political or psychological leverage, the commitment to silence, reverence, and the mystery of meaning may itself be the most radical stance available to us.

Words that reign do so only when they have ceased to serve the self.
In our age of weaponized mysticism, that may be the difference between wisdom and delusion, between contemplation and conspiracy.

Elegy for the Automatons: A Reflection on Political Decline in the Orwellian State


The Disquieting Muses by Giorgio de Chirico
(1916-18, oil on canvas)
The Disquieting Muses (1916-18) by Giorgio de Chirico
(97.16 cm × 66 cm, oil on canvas)

Preface

This poem, Elegy for the Automatons, was inspired by George Packer’s article The Hollow Men, which appeared in the May 2025 issue of The Atlantic. Packer’s article examines the political and moral collapse of certain American officials—Speaker Mike Johnson, Senator Lindsey Graham, and Secretary of State Marco Rubio—who, once defenders of democratic principles, surrendered themselves to the inverted realities demanded by Donald Trump’s authority and his increasingly Orwellian authoritarian state.

Echoing the pivotal scene in Orwell’s 1984 where a Party orator is handed a note and instantly redirects his vitriol toward a different enemy “mid-sentence, without a pause,” Packer documents how key Republican figures performed their own breathtaking reversal on Ukraine policy, and describes how these officials pivoted instantly from celebrating Ukraine’s resistance to Russia’s aggression to denouncing Ukraine as the enemy—all in service to Trump’s shifting personal allegiances and contempt for democratic values.

Packer also invokes Henri Bergson’s insight that the mechanical within the human evokes both laughter and horror. Yet what he describes transcends mechanical reflex: it is the slow hollowing-out of conscience itself. Once-thoughtful men become fluent automatons, mouthing words disconnected from belief, loyalty, or memory.

This poem seeks to render in elegiac form the sorrowful descent of a free polity into ritualized untruth, and the transformation of human beings into instruments of submission.


“We are the hollow men
We are the stuffed men
Leaning together
Headpiece filled with straw. Alas!”

— T. S. Eliot, The Hollow Men

Elegy for the Automatons

In the year when the hollowing began,
and Orwell’s warning stirred too late,
it came not by fire nor iron decree,
but smiling, in the face of one man.
He bore no heavy crown, no burning sword;
only the gift of inversion:
truth was a lie, loyalty a whim,
freedom the mask of power.
A man for whom cruelty was a virtue,
and truth a broken toy at his feet;
a man who measured loyalty by abasement,
and called the strong weak and the weak strong.

Under his gaze, the names of enemies blurred,
history curled back on itself like smoke;
words, having lost their anchor, floated
as banners torn from any mast.
And a people once proud of remembering
forgot that they had ever known another day.

From this hour of unmooring
emerged the hollowing of men.

Johnson, first among the fallen,
fumbled for strength among hollow phrases,
mouth heavy with the weight of borrowed words.
Behind his thickened glass, a flicker died—
and he mistook its ashes for light.

Graham, quick to find the favor of the wind,
circled the ruin with the laughter of forgetting,
shedding oaths like old garments,
spinning from vow to vow as a moth to a dying flame,
faithless to all but the empty crown of belonging.

Rubio, once proud in the defense of liberty,
sank into the yellow chair of forgetting,
listening to the slow departure of his own voice.
Once he cried for the dignity of nations;
now he stitched the banners of surrender with empty hands.

Thus were men unmade,
not by terror, nor by war,
but by the patient grinding of truth into noise,
by the slow machinery of convenience and fear.

And we, who watched,
sang no hymns for these men,
built no statues to mark their days.
They passed like shadows over a broken dial,
automatons grinding down the hour,
till even the dust forgot their tread.


U.S. Secretary of State Marco Rubio, February 28, 2025 — slipping deeper into the hollowing of the soul.
U.S. Secretary of State Marco Rubio, February 28, 2025 — slipping deeper into the hollowing of the soul.