Three Morning Meditations

When I awoke this morning, I found that I had, as usual, a productive night of contemplation while I slept. Three meditations were ready to write, and write I did. Here are the results.

I. On Being

The contemplation of being—its beginning and its ending—rather than being itself, is humanity’s fascination. We exalt its creation with ceremony, and we weave endless tales of its defeat, as if death might be outwitted by story. We fear its ending with such intensity that we grant it more weight than the fact of life itself.

We revere its beginning with awe, we dread its end with terror, yet the middle—being itself—we profane with neglect.

We curse the day, the hour, the minute, for the slightest disappointment or inconvenience, real or imagined; the weather, our companions, our labor. We curse the brevity of joy, the length of sorrow, the depth of our feelings, the complexity of our thoughts, the idleness of time, the busyness of our brow. All that is given becomes a target of our disdain.

Yet here is the paradox: if we are so careless with being itself, why then do we revere its beginning and tremble at its end? Why fear the loss of what we do not value? Why guard so jealously what we daily scorn?

The truth is simple, if difficult: life deserves more than our curses. If we cannot greet each moment with wonder, let us at least receive it with gratitude. If not embrace it as miracle, then with appreciation. If we cannot bless every hour as holy, let us at minimum acknowledge it as gift. For being itself, squandered though it may be, is all we have.

II. On Equality and Power

Men will not endure the scourge of equality with those they deem beneath them. They will sooner suffer the loss of station and status, wealth and power, even willingly and against their own interests, so long as those they despise remain below them. The humiliation of parity weighs heavier than the burden of deprivation.

The clever puppet masters—those who truly govern—have always known this. They stir enmity where alliance might have been, teaching one man to scorn his neighbor, to measure himself not by his own condition but by the imagined inferiority of another. Thus, the poor man may rejoice in the poverty of one poorer still; the dispossessed may take comfort in the greater dispossession of another.

And so men pit themselves blindly against those who should be their allies. They are content to yield treasure and status to the puppet master, provided only that they may stand athwart the “inferior.” Thus do they squander their strength, mistaking themselves for masters of destiny when in truth they are but marionettes in another’s play.

III. On Tears and Salt

There is salt in tears. Salt—the preservative—preserves remembrance. Even sorrow is instructive to heart and soul, for grief keeps memory alive.

So it was with the wife of Lot, who looked back for love of her daughters, lost to the destruction of divine wrath. Preserved in salt, she became remembrance itself: a monument to sorrow, fidelity, and the peril of divided love.

Thus every tear carries its trace of preservation, holding fast what might otherwise be lost: a fragment of love, a lesson of pain, a reminder that sorrow, too, endures as teacher.

The Hollow Trunk’s Flight

The Dream

A dream came last night, which I remembered fully this morning—unusual in itself. And it took place in my back yard, though it was both the yard I inhabit now and the yard of my childhood, merged into one, as dreams are apt to do.

There, an artful arrangement awaited discovery. Tree stumps, limbs, and trunks lay piled upon one another in an interlocking manner that spoke of intention, as if some unseen curator had composed a sculpture from what time and weather had left behind.

When I reached out to touch them, my hands found surprise. These weathered forms, which should have been heavy with the density of wood and years, had been hollowed by time itself. They were rotted through, yet not with decay’s dampness—they were light and dry, transformed into airy vessels rather than solid mass.

Somehow, as dreams permit impossible physics, I found myself propping up a trunk that had been cleft cleanly along its length. It towered above my home, this great hollow half-cylinder, and I leaned it against another tree for support. Yet it was the interior that commanded wonder—not the familiar barked exterior, but the cavernous architecture time had carved within.

The hollow space revealed itself as a cathedral of wood. Veins ran through its walls like ancient rivers frozen in timber. Hollows and chambers formed a geography of absence, more substantial in its emptiness than solidity ever was. Feathery light filtered through, revealing a multitude of dark wooden colors that dazzled the eye—chestnut depths giving way to amber chambers, shadows playing across surfaces smoothed by seasons of patient transformation.

Then came the wind. A sudden gust lifted this towering trunk—this thing that should have weighed hundreds of pounds—and set it sailing. It rose effortlessly over my home, over the neighboring trees, floating like a great wooden vessel through the air. I watched in wonder as it drifted beyond my private yard into the public realm, finally coming to rest in the street where others might behold it: a hollowed vessel that had learned to fly.

Reflection

When I woke, with the image of the trunk carried aloft by wind still vivid and present, I immediately, before any conscious analysis, found myself recalling a verse from Sirach 34:1:

“Vain and deceptive hopes are for the foolish, and dreams lend wings to fools.”

Strange that this verse should surface decades after its first encounter, yet perhaps not strange at all. Since my undergraduate days, I have described my own words as but the “ramblings of a fool.” Yet here was a dream that seemed to insist on meaning, demanding that this particular fool pay attention to what had taken wing.

And so its meaning began to unfold.

What does it mean to be made light by emptiness? In this dream, the trunk had surrendered its solid density to time’s patient carving, and in return had been granted the gift of flight. It was not diminished by its hollowness but transformed by it—its beauty now living in the spaces where wood once was, in the architecture of absence that created room for light to play.

Perhaps this speaks to a deeper truth about how we ourselves are shaped. The experiences that hollow us out—loss, time, the gradual weathering that comes with living—may not be diminishing us but preparing us for a different kind of beauty. What we think of as erosion might actually be revelation, uncovering inner landscapes we never knew existed.

The dream suggests that lightness is not about adding something but about discovering what remains when the unnecessary weight has been worn away. Those veins and chambers within the wood were always there, waiting to be revealed. The capacity for flight was present all along, hidden beneath layers that time knew how to remove.

And there is something profound about how the dream moves from private discovery to public gift. What begins in the intimate space of a backyard—this personal encounter with transformed wood—ultimately takes wing and lands where others might find it. The wind carries our revelations beyond the boundaries we set for them, beyond the fences of our private understanding.

The hollow trunk that sails over houses and trees reminds us that what we think is fixed and earthbound may be preparing for flight. What appears to be ending—the tree’s death, the wood’s decay—may actually be a becoming, a transformation into something lighter, more beautiful, more free.

In the end, perhaps the dream asks me to consider: What in my own life is being hollowed by time? What losses carve space for unexpected beauty? And what within is growing light enough to catch the wind? Sirach warns that dreams lend wings to fools. Yet perhaps even folly bears wisdom, if its wings lift what was thought earthbound into flight.

The Chickadee Woodland Suite

“Time stops when you chitchat with a chickadee.”
—Amy Tan

I. Staccato Echo

Chit—chat.
A tilt of the head.
Chit—chat—chat.
A secret is said.

Two notes,
then three, then four.
Time halts—
the woods hold more.

You speak—
it answers in kind.
Chit—chat—
a song half-defined.

II. Patterned Rhythm

Chit—chat,
the head tilts,
two notes,
the forest stills.

Flip—flit,
the quick wings,
three calls,
the silence sings.

Hop—skip,
the bird goes,
four notes,
and onward flows.

III. Playful Whimsy

Hop—skip,
branch bends—delight.
Two chirps,
then gone from sight.

Flip—flit,
the sky’s small clown.
Three notes,
then tumbling down.

Chit—chat,
a friend at play.
Four calls,
and off—away.

IV. Meditative Stillness

Time—stills,
the bird draws near.
Two notes,
yet more to hear.

Breath—hushed,
the forest waits.
Three calls,
unlocking gates.

You—pause,
your soul takes wing.
Four notes,
and all things sing.

Smoke Without Borders: Cleveland’s Air Quality Alerts and Canada’s Wildfire Crisis


Canadian wildfire smoke causes an afternoon haze on August 4, 2025, obscuring the view of Lake Erie and downtown Cleveland, Ohio. Photograph by John K. Jones
Canadian wildfire smoke causes an afternoon haze on August 4, 2025, obscuring the view of Lake Erie and downtown Cleveland, Ohio. Photograph by John K. Jones.

This morning I awoke—yet again—to an air quality alert in Cleveland. These warnings have become disturbingly routine. Yet there is nothing routine about them. Sometimes the smoke is plainly visible, a dull haze hanging over Lake Erie; other times the sky appears deceptively clear, even as sensors warn of danger. Each alert is not only a public health signal but also a tangible indicator of the broader climate crisis—one that too many still deny.

I. Not a New Story, but a New Scale

Canada has long experienced wildfires, particularly within its vast boreal forests, as part of natural ecological cycles. However, the severity of recent fire seasons represents a dramatic departure from historical norms. In 2023, Canada endured its most destructive wildfire season on record, with more than 18.5 million hectares (over 45 million acres) burned—more than two and a half times the previous record and roughly seven times the long-term annual average.[1]

II. Why Canada Is Burning More Than Ever

1. Climate Change Accelerates the Threat

Canada’s climate is warming at roughly twice the global average (approximately 2°C since 1950 compared to the global average of 1.1°C), and in some northern regions nearly three times faster.[2] This accelerated warming produces hotter, drier vegetation that becomes fuel for wildfires, extends the fire season well beyond historical norms, and increases the frequency of lightning storms that ignite many of these blazes.[3]

2. Boreal Forest Vulnerability and Ecological Shifts

While boreal forests are adapted to periodic fire, the new scale and intensity of burning can overwhelm their capacity for regeneration. Repeated megafires may transform vast areas into grasslands or savannas, disrupting ecosystems and releasing massive stores of carbon into the atmosphere.[4]

3. Human Activity and Legacy Fire-Management Models

Though many fires are sparked by lightning, human activities—campfires, discarded cigarettes, sparks from machinery—remain a significant cause. Decades of fire suppression, along with the decline of Indigenous controlled-burn practices, have also left forests dense and fuel-rich, primed for catastrophic fires when drought and heat arrive.[5]

III. Cleveland Downwind

Wildfire smoke respects no borders. Carried by wind patterns and jet streams, it regularly drifts into the Midwest and Northeast. In Cleveland, this has meant days when the Air Quality Index rises into the “unhealthy for sensitive groups” range or worse. Fine particulate matter (PM₂.₅—particles smaller than 2.5 micrometers) can penetrate deep into the lungs and enter the bloodstream, aggravating heart and lung conditions and increasing health risks for vulnerable populations. Elevated ground-level ozone, worsened by heat, compounds these dangers.[6]

The reality is that Cleveland residents now regularly breathe air compromised by fires burning hundreds or thousands of miles away—a stark reminder of how interconnected our environmental challenges have become.

IV. A Shared Crisis

This is not merely a Canadian issue—or solely a U.S. problem. It is a continental and global crisis, rooted in climate change and demanding coordinated action in emissions reduction, forest management, and public health preparedness.

V. Closing Reflection

Tomorrow’s sunrise over Lake Erie may bring either full clarity or another haze alert. Regardless, the truth remains: our climate is changing faster than our institutions, our habits, or our response. The question is not whether the air tomorrow will be breathable. The question is whether we are prepared to protect it—not only here, but everywhere.


References

  1. “2023 Canadian Wildfires,” Wikipedia, accessed August 8, 2025, https://en.wikipedia.org/wiki/2023_Canadian_wildfires.
  2. “Climate Change in Canada,” Wikipedia, accessed August 8, 2025, https://en.wikipedia.org/wiki/Climate_change_in_Canada.
  3. “Expert Insight: Canada Is Warming Faster than Anywhere Else on Earth,” Western University News, January 2024, https://news.westernu.ca/2024/01/expert-insight-canada-is-warming-faster-than-anywhere-else-on-earth/.
  4. Kasha Patel, “Canada’s Wildfires Are Changing the Landscape for Decades to Come,” Washington Post, July 11, 2025, https://www.washingtonpost.com/weather/2025/07/11/canada-wildfire-smoke-forests-landscape-change/.
  5. Aryn Baker, “We’ve Entered the Age of the Megafire,” Time, July 2024, https://time.com/7299284/age-of-mega-wildfires-climate-change/.
  6. David Abel, “Wildfire Smoke Is Increasing across New England,” Boston Globe, August 5, 2025, https://www.bostonglobe.com/2025/08/05/metro/wildfire-smoke-increasing-across-new-england/.

August’s Backyard Visitor

This beautiful butterfly was one of many visiting my backyard the first week of August 2025. Fewer than in past years, but always a delight to encounter. Photography by the author.